7:17 Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood. 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 21:2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. Simply More Literal: Shemot: A Simply More Literal Translation of the Book of Exodus [Friedman, Dr. David & Binyamin, Berkowitz, Torah Resources International] on Amazon.com. 8:31 And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one. [30] Moses stood up and helped the daughters, and watered their flock. 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. 5:10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw. What is the function of in ? In reward for hiding his face in Exodus 3:6, his face shone in Exodus 34:29. "[122], The Sages taught in a Baraita in the Babylonian Talmud that seven prophetesses prophesied on behalf of the Jewish people. 12:29 And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. 25:29 And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them. 25:32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: 25:33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. 38:16 All the hangings of the court round about were of fine twined linen. The taskmasters told the Israelites that if they went home to sleep, they would lose a few hours each morning from work and never complete the allotted number or bricks, as Exodus 5:13 reports: "And the taskmasters were urgent, saying: Fulfill your work.'" Reading Zechariah 14:9, "And the Lord shall be King over all the earth; in that day shall the Lord be One, and His name one," Rav Nahman bar Isaac taught that the future world will not be like this world. 32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. These letters were delivered to Abraham. and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. The report of Exodus 1:7 that the Israelites were fruitful and multiplied echoes Genesis 47:27. The best answers are voted up and rise to the top, Not the answer you're looking for? According to the Rabbis, Joseph died before his brothers because nearly five times Judah said to Joseph, "Your servant my father, your servant my father" (four times himself in Genesis 44:24, 27, 30, and 31, and once together with his brothers in Genesis 43:48), yet Joseph heard it and kept silent (not correcting Judah to show humility to their father). 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. 3 And thou shalt place therein the Aron HaEdut, and thou shalt cover so as to screen the Aron with the Parochet. 39:19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward. 22:27Thou shalt not revile the gods, nor curse the ruler of thy people. 17:9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand. [7] So the Egyptians set taskmasters over the Israelites to afflict them with burdens and the Israelites built store-cities for Pharaoh, Pithom and Raamses but the more that the Egyptians afflicted them, the more they multiplied. 7:20 And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood. God told the Egyptians that God had promised the Israelites' ancestor Abraham that God would multiply his children like the stars, as in Genesis 22:17 God promised Abraham: "That in blessing I will bless you, and in multiplying, I will multiply your seed as the stars of the heaven." [150], Rabbi Samuel bar Nahman taught that Moses first incurred his fate to die in the wilderness from his conduct at the Burning Bush, for there God tried for seven days to persuade Moses to go on his errand to Egypt, as Exodus 4:10 says, And Moses said to the Lord: Oh Lord, I am not a man of words, neither yesterday, nor the day before, nor since you have spoken to your servant (which the Midrash interpreted to indicate seven days of conversation). When the scribe saw this, he tried to kill Moses, crying that this child was the one foretold, that if the Egyptians killed him, they would no longer be in danger. 14:27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. 16:19 And Moses said, Let no man leave of it till the morning. The offender would thus be prevented from doing repentance, and would not have the power to return from the offense, and the offender would die and be lost because of the offense. 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. [164], Rabbi Nechunia, son of Hakkanah, cited Pharaoh as an example of the power of repentance. He, the Joseph who tended his father's flocks, is the same Joseph who was in Egypt and became a king, and he retained his righteousness. And it was this event to which God referred in Exodus 4:11 when God asked Moses who made men mute or deaf or blind. Moses flees to Midian and marries Tzipporah. All kind of fruit were on its trees. 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. And they brought yet unto him free offerings every morning. 13:14 And it shall be when thy son asketh thee in time to come, saying, What is this? That is why Exodus 2:4 reports: And his sister stood at a distance to know what would be done to him, for Miriam wanted to know how her prophecy would be fulfilled. 21:16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. shall be upon Aaron's heart.[152], A Midrash explained why Moses returned to Jethro in Exodus 4:18. 2:7 Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? 27:12 And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. Oden posited that the occasion for the revelation of the four-letter Name of God, , YHVH, was the coming together of the 12 tribes of Israel as a new confederation (as described in Joshua 24). 36:7 For the stuff they had was sufficient for all the work to make it, and too much. 21:32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned. 16:20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them. 22:5If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution. 18:18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. 26:15 And thou shalt make boards for the tabernacle of shittim wood standing up. 25:26 And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof. 10:1 And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him: 10:2 And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD. 37:27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal. 21:11 And if he do not these three unto her, then shall she go out free without money. In Leviticus 1314, the Torah sets out regulations for skin disease (, tzara'at) and a person affected by skin disease (, metzora). 30:34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: 30:35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: 30:36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. This all bore out what Rabbi Eleazar said: In the pot in which they cooked, they were themselves cooked that is, with the punishment that the Egyptians intended for the Israelites, the Egyptians were themselves punished. In the middle of the flame there was a beautiful form, a most Godlike image, emitting a light more brilliant than fire, which anyone might have imagined to be the image of the living God. 2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
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